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Review
'Anyone interested in revivals of religion, whether that interest grows primarily out of the academy or the church, will find Revival and Revivalism a valuable new resource.'
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Product details
Hardcover: 480 pages
Publisher: Banner of Truth; First Edition edition (July 1, 1994)
Language: English
ISBN-10: 0851516602
ISBN-13: 978-0851516608
Product Dimensions:
6 x 1.5 x 9 inches
Shipping Weight: 1.6 pounds (View shipping rates and policies)
Average Customer Review:
4.6 out of 5 stars
26 customer reviews
Amazon Best Sellers Rank:
#186,758 in Books (See Top 100 in Books)
There is such an emphasis on numbers and being able to point of clear signs of "success" today in Christian churches. Churches are pressured to be able to enumerate their success by pointing to "X amount of people came forward", or to subtly create conditions that play upon emotions in order to have people become "saved". Certainly everyone has seen a crusade or meeting claim anywhere from dozens to thousands of new followers of Christ. Yet, for many, this rings hollow--a single decision, clouded with emotion, mood music, and special lighting can give rise to a false conversion, where the "decision for Christ" is easily cast aside or forgotten, with no fellowship, no discipleship, and worst of all, no true repentance.This is not a new issue. In "Revival and Revivalism", Iain H. Murray looks at two very distinct types of movements. The first Revival, he cites simply the faithful preaching of Christ crucified, and outpourings of God working in people's lives in His own good time and by His own good plan. In the early 1800s, we are introduced instead to Revivalism, which is a manufactured sort of push for "winning souls" in which sentimentalism, emphasizing human ability, and watering down the gospel and need for repentance became the sort of expedient, flashy tool that many embraced. A wide range of theologically suspect (if not outright wrong) positions of this overarching revivalism are covered, from camp meetings where multiple "Apostolic gifts" were expected to be seen as some manner of litmus test for the work of God, to later preachers who downplayed original sin and the radical inability of man to come to Christ on their own. Murray examines how figures such as Charles Finney helped bring this type of change about--a change that is now widely accepted in many Protestant bodies.Murray does not need to draw the parallels between this movement and much of today's "Religion of Self", easy-believe, flash and numbers-oriented attempts at evangelism. Many churches have sacrificed Bible-based teaching and gospel-centered preaching in exchange for self-help, culture-driven, or simply feel-good messages. Murray notes that in many places in the 1800s where this "Revivalism" allegedly saved many souls, only a few years later the effect was largely gone, leaving a spiritual wasteland in its place. This came from treating sentimentality and emotion as signs of conversion, rather than conviction of sin, repentance, and a desire to abide in Jesus Christ and the bearing of fruit.At times, Murray's quoting and explanations go on a bit long, and some names and figures tend to run together, making this a somewhat challenging read. But his points about true revival only coming from God, and for the need to treat repentance, conversion, and salvation as deep, life-long concepts that are not just one-and-done experiences, are incredibly relevant to Christianity today. In an era of easy-believism, a low/casual view of the important of doctrine, prosperity teaching, and emphasis on man over God, "Revival & Revivalism" reminds us our duty as Christians remains constant, even when these twisted and base concepts are the popular or prevailing view.
This was the first work by Iain Murray I have read. I was not disappointed in his level of scholarship. Covering a topic which will inevitably touch on emotional issues, while remaining historically accurate, can be a challenge for some, but I am confident that Murray was successful.Some other reviewers have argued that he gives an unfair treatment of Mr. C.G. Finney, I found this not to be the case. I have read other pieces covering this topic which either heap praise undue on Finney, or reduce his reputation to rubble; Murray does neither. He does not hesitate to mention the controversies surrounding the men of the 'new measures', but never does he try to psychoanalyze the motives or hearts of those leaders of the so-called 'new school'.
There is a lot of FALSE Teaching in MOST churches today about Revival. It cannot be PLANNED "Our church is having Revival Next Week" - NO. Many Christians think that Feelings and emotions is Revival. Most Evangelistic efforts are NOT Biblical Sound Doctrine. Bottom Line is Only when Christians Love God with ALL their heart, soul, mind and strength and Seek the LORD to Rend the heavens and God visits us with His Presence is Revival of God. When Christians draw a circle and kneel inside and ask God to Start Revival IN them. Revival is NOT a Subjective experience but Saturating your life with the Word of God and Prayer and Obedience, resulting in personal Holiness, Righteousness and Blamelessness, worshiping and loving and serving Our Lord Jesus Christ in this life - Living all of life in the conscious Presence of the LORD, Under the Authority of the LORD to the Glory of the LORD. THAT my friend IS PERSONAL REVIVAL as we ASK and SEEK God to make that happen in His Church and then to convict and save the lost.
This was a great book. I loved all the extended eyewitness accounts to what was happening during certai revivals. You learn about the Reformed revivalists Samuel Davies, Archibald Alexander, and Timothy Dwight at Yale University.You learn about the Cane Ridge Revival in Kentucky, both the good and the emotional excesses. You will also learn about the years of the 2nd Great Awakening.Murray seems to be skeptical of the reliability of Charles' Finney's memoirs. He also is quick to point out that Finney departed from Reformed theology early on and that he denied original sin. He points out that Finney viewed revivals as manmade productions rather than as miraculous manifestations of the Spirit.There is also an appendix where Murray decries the lack of information about revivals in the deep south of the United States.I also liked the discussion of the 1857-1858 New York revivals. I did feel that there could have been more coverage given to this particular revival, and how it affected many urban centers in the nation prior to the Civil War.But this book should definitely be in the shelf of Christians interested in American church history.
If you are caught up in the pragmatics of making it happen, especially when it comes to our modern day churches, you will not like this book. But if you are looking for and praying for a genuine move of God, this will encourage you to hold out for the real thing. Also there is help here in how to discern between mere emotionalism and that which is given of the Spirit. If you have been struggling with what to do with altar calls and the such, you will find great help here. This is a great read if nothing else for the insight of what God was doing during these times.
Gives interesting insight into the thinking and various doctrinal views of clergy of different denominations into the records of revivals in the 1700 to 1800s and beyond. Helpful for research to such as a writer as myself.
A little knowledge of the Christian faith will go a long way in helping us discern where we are today.
Received book very quickly! Book is in excellent condition. I am very happy with my purchase; and so is my husband (gift for him).
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